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Open Question on Buddhism in Thailand どうして噓つきは地獄へ堕ちるのか


【Database】

・・では、思考や感情、行動をコントロールしてしまう隠された“武器”とはいったい何なのだろうか。

それは情報である。・・仕掛け人によってつくられた情報を植え付けることによって、思考を統制し、感情や行動までも方向転換させるのである。“心理の操作”は極端に一方的な“情報の操作”と言える。仕掛け人は、すべての情報をコントロールし、自分たちに都合のいい情報だけを、さもすべての情報のように提示していく。仕掛け人にとって、不都合な情報は、「間違った情報」としてシャットアウトしてしまうのだ。(p.p.24-25)

『洗脳の心理学』 高橋伸吾

... students and orphans are trained by this organization to harass, follow, and torture innocent people, who for whatever reason have been put on the organization’s hit list. They are ALREADY in every apartment block!
[「落ちぶれた」人々、失業者、釈放された囚人、精神科の外来患者、学生や孤児らが、この組織によって調教され、罪の無い人々に嫌がらせし、つきまとい、拷問する。被害者は理由は何であれ、同組織の加害対象にリストされた人々である。加害者らは、もう既にすべてのアパートにいる!]

Deception is the name of the game, so recruits are told untrue sinister stories of their victims to keep them motivated. [この犯罪は騙しこそがすべてで、被害者について悪意に満ちた、でっちあげのストーリーが、新入りの加害者たちに吹き込まれる。これが加害を行なう動機づけに使われている。]

Dr. Rauni-Kilde, "MICROWAVE MIND CONTROL"
ラウニ・キルデ博士「マイクロ波によるマインド・コントロール」



'From what has wish in the world its origin, and resolutions whence do they spring, anger and falsehood and doubt, and the Dhammas which are made known by the Samana (Gotama)?' (Sutta-Nipata, Verse 866)

6. 'What they call pleasure and displeasure in the world, by that wish springs up; having seen decay and origin in (all) bodies, a person forms (his) resolutions in the world. (Sutta-Nipata, Verse 867)


お釈迦様はこのように言っておる。

 63、もしも愚者がみずから愚であると考えれば、すなわち賢者である。
 愚者でありながら、しかもみずから賢者だと思う者こそ、「愚者」だと言われる。

例えどれほど多くの知識を持っていたとしても、自分自身について正確な事を知らなければ、賢いとはいえないのじゃ。
 自らが愚であると知れば、それが即ち自らについて知り、賢者ともなるのじゃ。

 自らの愚から眼をそむけ、自分が賢いという偽りの言葉とイメージによる観念をもって自分を騙しているならば、どれほど多くの知識が在っても賢者ではないのじゃ。
 自分を偽ってる限り進歩は無く、何処にもいけないのじゃ。

今の自分が嘘をつく者であるならば、嘘をつく者であると認め、受け入れて自覚する事で正直な者にもなれるのじゃ。
 今の自分が悪事をする悪人ならば、悪事をする悪人と認め、受け入れて自覚する事で善事をする人にもなれるのじゃ。

鬼和尚の仏教勉強会
http://onioshyou.blog122.fc2.com/blog-date-201505.html

「人は何故嘘をつくのでしょうか?」 それは浅はかな自己防衛のためです。浅はかなという言葉を使ったのは、真の意味で自己防衛は真実にあることを知らない者の自己防衛だからです。(この問題についてはここでは議論しません。) 自己防衛とは、不快を避けて、快を求めることです。これが死から免れることだと思っているのです。この目的のため事実か虚偽かは問題になりません。ある場合には事実に反することでも言うのです。これが嘘の真相です。

困った時はダンマパダ、スッタニパータで悟りを開く
http://76263383.at.webry.info/201504/article_29.html

【Case Study】

Concerning the harassment problems in my apartment, last Friday, Apr. 17, an university instructor, Mr. C called me and tried to coerce me into moving out the apartment by that weekend. He did not explain the reason, but told me to find a new place and get out of the current room “in two days” by Apr. 19.

I have often heard from many people – especially a Japanese teacher in Silpakorn university -- that in Thailand, where there is no concept of democracy or human rights like the Western and Japanese socieities, people here do not respect or protect the rights of socially weak people –especially foreigners like me.

Therefore, rather than wasting time arguing with such people who do not respect our rights, I decided to accept his “unreasonable order,” and asked around about seven apartments in the campus area for a couple of hours by bike. Unfortunately, however, no rooms were found for such a short notice. Thus, I explained it to him, and asked for some more time to look for a new apartment.

Then, he started explaining the reason why he ordered it. He told me that the landlord complained to him because I said to her “I will kill you if the same problems (harassment) happen again.” -- That was totally a false claim of her.

Here I will explain what exactly happened. On Apr. 16, at about 9 pm, I showed the landlord’s family my swords which were damaged again and the sword bag which was cut with knife by someone while I kepet them in my room.

There was the husband of her family member there for Songkran holidays. He is from Netherlands and speaks good English, so I explained the harassment I received. The Dutch husband pointed at that there is no security camera in this apartment is the biggest problem. Also he suggested that they should exchange the door locks and see what the true cause will be. The strange thing is that the landlord’s family members showed somehow nervous face and did not agree with his suggestion.

On the next day morning, Apr. 17, I found that someone entered my room and intentionally left some trace while I was in the toilet with the room door unlocked. In fact, similar harassment had happened several times before. I reported about this to one of the landlord’s family member. Then she truned upset and claimed in simple English with gestures: “Did you actually see someone entering your room? Did you see? Did you see?” She was so upset that she looked trying to deny the harassment –or maybe she was.

In response to her claim, I said to her with a citation of the Buddha’s words: “I did not actually see the person because I was in the toilet, but do not worry. The Buddha is always watching us. The Buddha said people who did such bad things and lie that they did not will go to hell when they die. The Buddha is always watching us, so do not worry!” Then the landlord called Mr. C and told him that I said “I will kill you if the same problems (harassment) happen again!”

In the evening of Apr. 17, at about 5 pm a student, who stayed in the apartmet translated my explanation, and the landlord understood that it was her misinterpretation.

I also tried to explain the truth to Mr. C. To my surprise, not only did he not let me explain the facts at first, but also he kept single-sidedly talking, and even after he knew the truth, he told me NOT to ask, or even talk to the students in the apartment anymore about the facts of harassment I have been receiving. He coerced that “If you say anything about the harassment to other residents, you must get out of the apartment. I already promised to the landlord that I will kick you out if you talk about the damages and harassment. Sorry!”

In addition, he mentioned that concerning this issue, so many similar complaints have been reported Head of “Department M,”which I belong to, from the students and their teachers of “Department A” since most of the students, who stay in the apartments -- and apparently who are participate in the organized stalking/harassment -- belong to Department A. I did ask the students if they saw a stranger or heard any noise of entering my room, , and/or if they know of the organized stalking/harassment program, but I never threatened them. Thus, I asked Mr. C specifically what they are complaining about because they are highly likely to be “false report,” too. Nevertheless, he did not (or could not) answer my questions.

As a matter of fact, last autumn in 2014, Mr. C himself told me that likewise techniques were used to fire instructors. According to him, about 5 years ago, then-chief instructor fired two Japanese instructors by using some students as false complaintant, just because she did not like the instructors.

Moreover, he told me not to say something like: “The Buddha said people who did such bad things and lie that they did not will go to hell when they die. He said that we should not talk about life and death, which totally opposed to what I learned as the Buddha’s teachings. On the contrary, the Buddha always taught that we should always be aware that all of us will die eventually. In fact, Theravada or Mahayana, contemplating the death is the key practice of Buddhism. Therefore, I said to Mr. C that this is not what I invented but what the Shakyamuni Buddha said. Then, he said: “you are not allowed to say it because you are Japanese.” To my knowledge, the Buddha or any Arahans in history have never mentioned that the Thai people can recite the Buddha’s words but the Japanese people may not do so.

Thus, I would like to ask you a question if I may. I do not know if Mr. C is a Buddhist or even so, which sect (cult?) he belongs to, but what sutra is his idea that “the Japanese Buddhists are not supposed to talk about life and death” based upon? The main purpose of my stay in Thailand is to study and practice Buddhism, so I am very interested in where he learned such thought. I have thus far studied the Theravada sutras -- Dhammapada, Sutta-Nipata, Samyutta-Nikaya, Therigata – ,and the Mahayana sutras -- Amitaba Sutra, Meditation Sutra, Infinite Sutra, Diamond sutra, Heart Sutra, etc. However, I cannot find any single statement that can be interprted as: “Buddhists should not talk about life and death” or “The Japanese Buddhists are not allowed to mention what the Buddha taught, but Thai Buddhists can.”

Accordingly, I truly appreciate it if Mr. C or someone on behalf could explain exactly what he meant by that statement and where his thought comes from. Compared to this issue, the problem of my apartment is so tedious, because wrong interpretation of the Buddha’s teachings – especially by a university lecturer -- can cause tremendous sufferings to the sincere Buddhists in the world in the long run, and it leads to serious devastation of Buddhism.


References

The world does not know that we must all come to an end [die] here;--but those who know it, their quarrels cease at once. (Dhammapada, Verse 6)

This body is wasted, full of sickness, and frail; this heap of corruption breaks to pieces, life indeed ends in death. (Dhammapada, Verse 148)

Look at others passing away, men that go (to what they deserve) according to their deeds, beings trembling already here, after falling into the power of death. (Sutta-Nipata, Verse 587)

In whatever manner people think (it will come to pass), different from that it becomes, so great is the disappointment (in this world); see, (such are) the terms of the world. (Sutta-Nipata, Verse 588)

Even if a man lives a hundred years or even more, he is at last separated from the company of his relatives, and leaves life in this world. (Sutta-Nipata, Verse 589)

'He who speaks falsely goes to hell, or he who having done something says, "I have not done it;" both these after death become equal, in another world (they are both) men guilty of a mean deed. (Sutta-Nipata, Verse 661)

'He who offends an offenceless man, a pure man, free from sin, such a fool the evil (deed) reverts against, like fine dust thrown against the wind. (Sutta-Nipata, Verse 662)

'For one's deeds are not lost, they will surely come (back to you), (their) master will meet with them, the fool who commits sin will feel the pain in himself in the other world. (Sutta-Nipata, Verse 666)

Dhamma talk on the real hell by a highly revered Thai monk
https://www.youtube.com/watch?v=ZgvDItm8irk&index=22&list=PLo5eheL3TVFT9amDiO_LwS_lT2ER8sZCH


**************************

Concerning the questions above, I received a phone call from Mr. C. We discussed the issue for about an hour. Besides, he sent me an email reply based on our conversation on the phone so I can ponder.

He enthusiastically tried to persuade me -- at least he did not ignore my questions as I was afraid. Moreover, he admitted that there was nothing wrong with the Buddha’s words I mentioned regarding the Buddhist teachings.

Nonetheless, his explanations partly contain contradiction to what he previously said. He also mentioned before that he is not a serious Buddhist, and he does not have faith in the Buddha’s teachings despite of his plenty of knowledge on Buddhism. He said: “I just know Buddhism, but do not practice it.” He has sometimes used my personal information stolen by remote neural monitoring systems.

As if he validated his confess on his own, he committed organized stalking to me again on Apr. 21, 2015, at around 7 pm. I pointed out that he appeared in front of me as if he had known in advance when and where I was going to just as other COINTELPRO stalkers do. He desperately denied stalking with “Gyaku-Gire 逆ギレ (reverse-anger). He insisted that the encountering was just “a coincidence.” Besides, he claimed that he never lies so I should trust him.

At the same time, I was coerced by Mr. C into keeping silent about COINTELPRO stalking/harassment on campus and at my apartment. Moreover, he firmly refused to know about the COINTELPRO crimes when I offered to give him the detail information. He rather emphasized how much merits he provided me since he had a job interview with me when I was hired. By doing so, it seems that Mr. C tried to discourage me to accuse of their evil doings and deception. Probably he himself was mind controlled in the same way to cooperate with COINTELPRO crimes. The other day, he said to me: “I have found that money is everything. Without grant from the university, I will not be able to study abroad to get a higher degree.” In my observation, this is how mass mind control works – after all, mind control is “epidemic.”

On Apr. 30 at 8:45 am at the cafeteria on campus, Mr. C committed COINTELPRO stalking again to me. As usual student perps were watching us. It means that Mr. C --and other teachers who perpeturate COINTELPRO harassment in front of the students -- are sending a message to young students that “There is no problem to harm innocent people and lie: "I never did such a thing" to deceive the third party people.” This seems to show how low morality is passed on to the next generation in Thailand, who are supposed to lead the future Thai society.




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cointelpro mk ultra

Author:cointelpro mk ultra
The writer of 『拝啓 日本のギャングストーカー犯罪者の皆様』(Dear COINTELPRO Criminals) <集団ストーカーの死> (The Death of COINTELPRO Stalkers), and "Unprecedented Human Rights Violation" Discussion Room / Study Room. Also a co-editor of 「新しいタイプの人権侵害・暴力」(Unprecedented Human Rights Violation)

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上記広告は1ヶ月以上更新のないブログに表示されています。新しい記事を書くことで広告を消せます。